Note for if you haven't seen this movie or are not familiar with this story: SEE THIS MOVIE. It's spectacular. Read my introduction below, but do not read beyond. This post will contain spoilers.
Now, I know what you might be thinking: this is a book/play wayyy before it is a movie. I'm in total agreement. But even so, I can't pass up the opportunity to talk about this story. It's a big one.
In my high school theater class, I stared everyday at a huge poster on the door featuring a pencil-drawn young girl staring wide-eyed into the distance. Also featured on the poster were some French words I didn't understand.
I had heard my theater teacher mention the name of the play before, lauding it as one of the best. Yet when I asked around amongst my classmates (who were, for the most part, much more familiar with theater than I was) to ask what the play was about, the answer I could remember was "revolutionary France...poor people...political...a man on the run from an officer..." Sounded pretty boring to me.
Then, the next year in my English class, we were going to study it. My cool teacher assured the class that we would not be reading the 1.5 thousand-page novel, but we would instead be watching the movie. At this time, however, the Hugh Jackman movie was not yet created.
So in the small classroom trailer packed with 35 students, we spent two and a half days watching this 1998 versoin, and
I fell in love.
This story was not the boring historical drama I had anticipated it to be. The story pulled at my heart and moved it, causing me to
see the story of God's love for us in a totally new way.
And though this movie is great, I didn't even know that there was still even more to this story that was yet to be revealed to me.
You see, this 1998 version of Les Mis is done as a "straight play;" it tells the story without the singing. It also has a slight change of focus from the traditional musical; the story centers on Valjean and Javert more than characters like Cosette and Marius. And here's perhaps the major aspect lacking from this interpretation: the character Éponine? not included. At all.
So from this experience, I was swept away by the story, even in absence of the gorgeous music and eloquent love story.
Then came the 2012 movie.
My two best friends pulled me over to their laptop to watch the trailer and marveled alongside me at how every song in the movie would be recorded live on set, not in a studio and added in post.
With my memories of the 1998 version as a foundation, I was beyond excited to see this movie. I love Hugh Jackman. The visuals looked beautiful. I'd finally get, in my mind, the full experience of the story now that I would see the musical version. And singing on the set? Who wouldn't be intrigued!
So when it came into theaters, I saw it and loved it. It instantly earned a place on my Top Ten Favorite Movies list. Now I have the dream of seeing it live on Broadway someday. Someday...
SO, all that is to say,
this is an amazing movie and profoundly beautiful story that opened my heart's eyes even wider to the beauty of the story of Christ and his love for His people.
Here I will detail some of the ways this story spoke to me, in a five-part series (yes, it's that good).
Part I : Valjean and the Bishop
The Heart Change that Comes from Encountering God
Once sequence from this movie that shook me to my core was the scenes between Valjean and the Bishop and Valjean's soliloquy.
Now, I must say, just about every major scene in this movie moves me. And this production is amazing; sometimes I wonder if they designed it to garner maximum tears.
The songs alone in this sequence will move me to tears.
Say what you want about Hugh Jackman's singing, but it is inarguable that he infuses his voice with intense feeling. On top of that, the Bishop in this movie is played by the actor who first portrayed Valjean in the English version of the play in London and on Broadway.
Because of this, whenever I see his face as he speaks to Valjean, I can't help but be brought to tears at the deeper meaning that this role has for that actor, and the deeper symbolic meaning that he brings to the film (it is almost as if a future version of Valjean, or a man just like him, is speaking to him and showing him forgiveness, reminding himself--by speaking to Valjean--of the grace he was given).
SO GOOD!
All that is to say, the delivery of these scenes by these actors and the production around them function so well to powerfully emphasize the content within.
Valjean is a prisoner on parole. He was found guilty for theft after stealing a loaf of bread. He is a man who is judged, condemned, suffering, rejected, and a man who has lost everything. He has just endured 18 years in a prison that deprives its prisoners of their humanity, treating them as animals and slaves, beings lower and more deplorable than any human, only for breaking the law.
What must this man be believing about himself now, and
his identity? What must he be thinking about other people? How could they treat him so cruelly? What might he think of God, if he ever thinks of God?
As Valjean is in this state, half-dead, a condemned man, a rejected man, hardly known as a man, an enemy of those who claim to love goodness...
God comes to meet with him.
He does this through an encounter with a Bishop.
Valjean is welcomed inside, given a meal, given a bed, treated kindly by a man of God, who, perhaps in Valjean's mind, has no place treating a man so dirty, so sinful, and so low as if he were an honored guest or an equal.
After this has been given freely to Valjean, after night has come, Valjean acts according to the identity that has been forced upon him and beaten into him for 18 years: he is a criminal, he is a theif, he is wrong, he is dirt. Valjean steals as many precious items from the Bishop's house as he can fit in a bag, and leaves.
Then comes Valjean's encounter; God halts Valjean right where he is and shows him who He is.
Valjean is arrested by two officers and thrown at the bishop's feet to be judged, to be condemned and sent away, to account for his actions.
But the Bishop does not do these things.
He tells the officers that he gave those things to Valjean, then says to Valjean that he forgot to take the silver candlesticks on the table, for he gave those to him also. The officers leave.
Valjean is shown grace; he is not condemned and sent away, back to the suffering and torture of prison.
But the Bishop is not done with Valjean. He then tells Valjean that he must now "become an honest man," that God has a plan for him, that his soul has been saved "for God."
Valjean has been introduced to who Jesus is, because this is who Jesus is; this is what He does for us.
It doesn't happen that Valjean shapes himself up, starts doing more good and making the right decisions, and then God decides that He is worthy of saving, worthy of being loved.
That is not how it works.
God meets us where we are. We are all sinners, enemies of good, enemies of God. But God decides to meet with us, to show us grace, and to change us.
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. - Romans 5:6-8
In sin we are condemned and unworthy, but God in His grace and His unconditional love for us
calls us worthy to be with Him, and tells us that
we are no longer condemned, and this is all because, in surrendering to God, we are then covered by Jesus' sacrifice for us and given His righteousness.
...the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Romans 3:22-26
God loves us enough to meet us where we are but not let us stay there. Encountering God changes us.
He gives us a new identity, to no longer be sinners, but to be called His children.
So just as Valjean is a criminal and thief but is then shown grace and called to "become an honest man" and live "for God," we, when we meet Jesus and surrender to Him, accepting His gift of salvation, are changed, given a new identity, and called to live for God.
But this extreme grace is difficult to wrap one's mind around.
It is difficult to understand. Why does God do this for us? Why does He love us, even though we turn away from Him? Why does He give us good things that we do not deserve? Why would He come down to earth and die when He is so much greater and so much higher than us? Why would He want me? Why does He pursue me?
I personally struggle with these questions. God's goodness doesn't make sense sometimes.
Valjean struggles with God's grace in this way, too. He wrestles with who he is and who God says he is and what great love the Bishop and God have shown for him. He does this in a heart-rending, stunning soliloquy.
Valjean struggles to internalize what has happened to him in the Bishop's selfless kindness and what the Bishop told him about himself and the second chance he has been given.
Do I deserve this? Can I actually have new life? Is the mess that I have been living really over and in the past now? These are tough questions to grapple with as a new Christian (even as a more mature Christian, surely!) Every time we sin and repent and are shown grace, given goodness that we don't deserve, these questions might arise in our heart. How can it be true? How can God love me?
He is faithful to us even when we are not faithful to Him. He loved us first.
Also,
He's God and He does what He wants. We didn't do anything to compel Him to do this for us. This is just who He is. He is loving and just and gracious and good.
And yet this is still difficult to fathom. But God, as a loving Father, comforts us and assures us of who He is by making
promises to us, sometimes they're called
covenants. For example, after God flooded the earth and saved Noah and His family, He gave them a rainbow as a sign of His covenant to them that He would never flood the whole earth like that again. (see Genesis 9:13-17)
One Bible teacher shared with me one of her favorite phrases to occur in the Bible:
"But God..." Because even when we humans are sinful and do the wrong thing, God is still God. He does not change (see Malachi 3:6), and He keeps His promises, always.
Here's an example of a verse where this shows up, in 2 Kings, while the people of Israel were being oppressed:
But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now. - 2 Kings 13:23
God is awesome. I encourage you to read more about God's promises and the covenants He has made with His people.
But, the question still remains: what to do with this understanding? What to do in the face of a God who has shown you grace and loves you so unrelentingly?
This is the center of Valjean's soliloquy. He is at a turning point in life. He wonders which road to take; how now to live his life.
He wonders whether he's too far gone to be turned around. Can he actually abandon the selfish "care only for yourself" way of living that he says is "all I have lived for, all I have known?"
By God's saving power, he chooses to die to himself and his sin and to live a new life.
"Another story must begin" he sings determinedly, ending his scene, ringing in the transition of the next.
And so, God offers us salvation, a chance to die to our old ways and have new (and much much better) life in Him, with His Spirit coming to be with us, guiding and loving us all along our way.
And even when we have already accepted His salvation, He renews us again and again.
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. - 2 Corinthians 5:17
He restores my soul. He leads me in paths of righteousness for his name's sake. - Psalm 23:3
The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness. - Lamentations 3:22-23
When we encounter God, it changes us. When God saves us, He gives us an entirely new life. He sets us free from slavery to sin, so that we can live according to the awesome plan He has for us.
This story is so beautiful. I love Les Mis so much! I hope you enjoy the story as well (no matter which version you're familiar with!) and have gotten something out of this post.
Stay tuned for next time with Part 2 of my Les Misérables series!
Thank you for reading, and please feel free to contribute in the comments.